1:"$Sreact.fragment" 2:I[22016,["/_next/static/chunks/07c02irh8r-vx.js","/_next/static/chunks/10ytf2p9elr8w.js","/_next/static/chunks/059obd0i9-3y9.js"],""] 3:I[85437,["/_next/static/chunks/07c02irh8r-vx.js","/_next/static/chunks/10ytf2p9elr8w.js","/_next/static/chunks/059obd0i9-3y9.js"],"Image"] 13:I[97367,["/_next/static/chunks/07c02irh8r-vx.js","/_next/static/chunks/10ytf2p9elr8w.js","/_next/static/chunks/059obd0i9-3y9.js"],"OutletBoundary"] 14:"$Sreact.suspense" 0:{"rsc":["$","$1","c",{"children":[["$","main",null,{"className":"min-h-screen text-[#222] bg-background bg-[url('/main_image/bg.jpg')] bg-cover bg-center bg-fixed","children":[["$","div",null,{"className":"mx-auto px-6 sm:px-12 py-4","children":["$","nav",null,{"className":"flex items-center gap-2 text-xs md:text-sm uppercase tracking-[1.5px] text-gray-400","children":[["$","$L2",null,{"href":"/","className":"hover:text-black transition-colors duration-300","children":"Home"}],["$","span",null,{"className":"text-gray-300","children":"/"}],["$","$L2",null,{"href":"/blogs","className":"hover:text-black transition-colors duration-300","children":"Blogs"}],["$","span",null,{"className":"text-gray-300","children":"/"}],["$","span",null,{"className":"text-black max-w-[200px] md:max-w-[400px] truncate","children":"Sounds of a Silent Valley"}]]}]}],["$","section",null,{"className":"relative h-[45vh] md:h-[80vh] flex items-center justify-center","children":["$","$L3",null,{"src":"/blgs/sunds.jpg","alt":"Dining & Blogs","fill":true,"className":"object-cover","priority":true}]}],["$","article",null,{"className":"mx-auto px-6 sm:px-12 py-10 mb-20 bg-white","children":["$","div",null,{"className":"mx-auto","children":[["$","span",null,{"className":"block text-xs md:text-sm text-[#e63946] tracking-wider uppercase mb-3","children":"June 5, 2024"}],["$","h1",null,{"className":"text-3xl md:text-[2.5rem] text-black mb-8 leading-tight","children":"Sounds of a Silent Valley"}],["$","div",null,{"className":"space-y-6 text-base md:text-xl text-[#333] leading-[1.8] font-normal","children":[["$","p","0",{"children":"Ladakh is mostly known for its beauty, a traveler’s paradise, a home for wandering souls, a getaway to serenity… However, what it is not known for and what has gone predominantly unnoticed is its craft – its sparsely populated artisans and the narrative of their enthralling lives. It is not known for its two potters, a father and son duo that started on this journey with the father as a young boy scouting the village for a cigarette. What Ladakh is not known for is its one stone worker from Turtuk who makes lifelike animal figurines and functional pressure cookers entirely in stone."}],["$","p","1",{"children":"One such forgotten tale is that of our metal workers. Folklore has it that these artisans were brought into Ladakh from Nepal to build a statue for a monastery. On seeing the beauty, skill, and magnificence demonstrated by the work of these artisans, the king of that time gave them a large piece of land to inhabit and pronounced them residents of Ladakh. It is interesting that even today there is mostly only one region that practices this craft and the metals used – copper, brass, and silver are all sourced from outside of Ladakh."}],["$","p","2",{"children":"At Dolkhar, local craft and culture play a crucial role in creating its identity so, it is only obvious that the restaurant in Dolkhar, Tsas- boasts spoons that were especially made by the very talented Ajang Phunstok le of the metal work village, Tsogtsi."}],["$","p","3",{"children":"Spoons or Thurmangs have played a very intriguing cultural role in Ladakh. Different spoons here not only had different functions but were made as a necessary accessory for everyday wear."}],["$","p","4",{"children":"A mothur, for instance, is a “female spoon” and has a hook at the back that gets attached to the belt of the “mogos” that women wear. A pothur is a bigger “male spoon” that men carry in their “namdak”, the large pocket in their traditional wear called the “phogos”. A markhem, translating directly to “butter shovel” is, as the name suggests, a butter spoon, and a sket-mur is a spoon worn by travelers on their backs!"}],"$L4","$L5","$L6","$L7","$L8","$L9","$La","$Lb"]}]]}]}],"$Lc"]}],null,"$Ld"]}],"isPartial":false,"staleTime":300,"varyParams":null,"buildId":"Kuks5SreN9fY72R7ldzEh"} 4:["$","p","5",{"children":"The metal work artisans in Ladakh also make ladles, bowls, lamps, caps for butter tea cups but their most exquisite pieces are the “chapskyan and thagus”, pots used to serve tea or local alcohol."}] 5:["$","p","6",{"children":"Most metal workers have small dark individual workshops or studios, mostly near their homes. These spaces often echo in a way that somehow reminds you of the clangs and clangs that probably resonated in Blake’s mind when he wrote “The Tyger”."}] 6:["$","p","7",{"children":"Inside the workshops, other than these repetitive, meditative sounds were old traditional tools like the “budpa” a fascinating fire blower made with animal skin, pliers of different sizes called skangpas, rangos (hammers) and many other tools used to shape and refine the product."}] 7:["$","p","8",{"children":"These quaint spaces that are so easy to fall in love with to an outsider, however, do not seem to work the same charm anymore on the metalwork community. Most of these workshops now are being broken down in many areas, as no young people want to take on the craft and most older artisans are getting too old to continue working. This, unfortunately, is the common thread that ties all of Ladakhi craft, we are at a stage where we have already lost the refinement in most crafts and now it has been stripped bare to only serve local function or touristic whim."}] e:T459,At this point, these narratives become important but it is intensive support to these crafts from the general Ladakhi community and government-led schemes and initiatives that are of paramount importance. Here it is also important to note that due to the casteist and classist systems prevalent in this country, craft communities either completely dissolve into larger groups of the working class or “unskilled labor” in spite of their skill or they live very arduous lives in the face of constant stigma. The Ladakhi society doesn’t adhere to the same caste groups as the rest of the country but that does not rid the community of forming its very own caste and class boundaries and therefore, it doesn’t spare our marginalized communities the same future that other communities in the country have faced time and time again. Victims of this caste divide in Ladakh are often traditional artisans and musicians and therefore, it is ever more crucial at this horrible time of insensitivity in the world that Ladakh goes back to its ways of support and peaceful coexistence to empower and uplift its people.8:["$","p","9",{"children":"$e"}] 9:["$","p","10",{"children":"The steps continuing from here seem confusing and tricky however, if they are not taken and we continue to live in our blissful ignorance hiding behind the mask of innocent naivety, we will soon be silent, tied up, helpless spectators to the death of yet another form of expression – of art."}] a:["$","p","11",{"children":"As glum as this sounds, however, it is also important to acknowledge that there is more awareness now. More and more people every day are identifying issues, asking hard questions, and carving out ways to do something about it. There is, in fact, still hope in the fact that all these beautiful aspects of Ladakh although, flickering still exist and one can question but not really doubt the resilience and strength of the people on a collective mission, a mission of preservation and continued existence."}] b:["$","p","12",{"children":"Rinchen Ithtok"}] c:["$","section",null,{"className":"border-t border-gray-200 pt-16 mx-auto px-6 sm:px-12 pb-20","children":[["$","h3",null,{"className":"text-2xl md:text-3xl text-black font-medium mb-10","children":"More Like This"}],["$","div",null,{"className":"grid grid-cols-1 sm:grid-cols-2 lg:grid-cols-3 gap-12 md:gap-16","children":[["$","div","1",{"className":"flex flex-col h-full","children":[["$","$L2",null,{"href":"/blogs/1","className":"block relative w-full aspect-[4/3] overflow-hidden group cursor-pointer mb-6","children":["$","$L3",null,{"src":"/blgs/a_talu.JPG","alt":"Traditional Ladakhi willow stick ceiling","fill":true,"sizes":"(max-width: 768px) 100vw, (max-width: 1024px) 50vw, 33vw","className":"object-cover group-hover:scale-105 transition-transform duration-700 ease-out"}]}],["$","span",null,{"className":"text-xs md:text-sm font-ekster font-semibold text-[#e63946] tracking-wider uppercase mb-2","children":"June 5, 2024"}],["$","h4",null,{"className":"text-lg md:text-xl text-black mb-4 hover:text-[#d4af37] transition-colors leading-tight","children":["$","$L2",null,{"href":"/blogs/1","children":"A tale, a talu"}]}],["$","p",null,{"className":"text-sm md:text-base font-ekster text-[#555] leading-relaxed mb-6 flex-grow line-clamp-3","children":"Angchuk le has contributed to the art of Talu Dungma (gdung-ma) for half a decade. Traditional ceilings in Ladakh's vernacular architecture include a sequence of layers of wooden elements: Primary beams- mardung (ma-gdung) Secondary beams- dungma (gdung- ma) Willow sticks- talu (dral-hu)"}],["$","$L2",null,{"href":"/blogs/1","className":"px-5 py-2 border border-black text-black text-xs font-ekster uppercase tracking-[1.5px] rounded hover:bg-black hover:text-white transition-all duration-300 w-fit text-center ","children":"Read More"}]]}],["$","div","2",{"className":"flex flex-col h-full","children":[["$","$L2",null,{"href":"/blogs/2","className":"block relative w-full aspect-[4/3] overflow-hidden group cursor-pointer mb-6","children":["$","$L3",null,{"src":"/blgs/chhu-zyig.jpeg","alt":"People trekking in the snowy mountains of Ladakh","fill":true,"sizes":"(max-width: 768px) 100vw, (max-width: 1024px) 50vw, 33vw","className":"object-cover group-hover:scale-105 transition-transform duration-700 ease-out"}]}],["$","span",null,{"className":"text-xs md:text-sm font-ekster font-semibold text-[#e63946] tracking-wider uppercase mb-2","children":"June 5, 2024"}],["$","h4",null,{"className":"text-lg md:text-xl text-black mb-4 hover:text-[#d4af37] transition-colors leading-tight","children":["$","$L2",null,{"href":"/blogs/2","children":"Chhu-zyig be-na gyal, mi-zyig dum-na gyal (Distributed water is good, people living together is good)"}]}],["$","p",null,{"className":"text-sm md:text-base font-ekster text-[#555] leading-relaxed mb-6 flex-grow line-clamp-3","children":"Ladakh being a cold desert and semi-arid region is a self-sufficient agrarian economy, where the main source of water for the fields is the glacial melt, but with rapid modernization and tourism flourishing like never before, the water scarcity is increasing at....."}],["$","$L2",null,{"href":"/blogs/2","className":"px-5 py-2 border border-black text-black text-xs font-ekster uppercase tracking-[1.5px] rounded hover:bg-black hover:text-white transition-all duration-300 w-fit text-center ","children":"Read More"}]]}],["$","div","3",{"className":"flex flex-col h-full","children":[["$","$L2",null,{"href":"/blogs/3","className":"block relative w-full aspect-[4/3] overflow-hidden group cursor-pointer mb-6","children":["$","$L3",null,{"src":"/blgs/evening_entrevue.jpeg","alt":"Old town Leh historic building","fill":true,"sizes":"(max-width: 768px) 100vw, (max-width: 1024px) 50vw, 33vw","className":"object-cover group-hover:scale-105 transition-transform duration-700 ease-out"}]}],"$Lf","$L10","$L11","$L12"]}]]}]]}] d:["$","$L13",null,{"children":["$","$14",null,{"name":"Next.MetadataOutlet","children":"$@15"}]}] f:["$","span",null,{"className":"text-xs md:text-sm font-ekster font-semibold text-[#e63946] tracking-wider uppercase mb-2","children":"June 5, 2024"}] 10:["$","h4",null,{"className":"text-lg md:text-xl text-black mb-4 hover:text-[#d4af37] transition-colors leading-tight","children":["$","$L2",null,{"href":"/blogs/3","children":"An evening entrevue"}]}] 11:["$","p",null,{"className":"text-sm md:text-base font-ekster text-[#555] leading-relaxed mb-6 flex-grow line-clamp-3","children":"Landscaping is an art which is rarely appreciated for their contribution towards the beautification of the land, building and the society. In Ladakh, we have always welcomed the new teachings and methods of the western world to merge with the ladakhi culture....."}] 12:["$","$L2",null,{"href":"/blogs/3","className":"px-5 py-2 border border-black text-black text-xs font-ekster uppercase tracking-[1.5px] rounded hover:bg-black hover:text-white transition-all duration-300 w-fit text-center ","children":"Read More"}] 15:null